Sometimes I wonder if the students get together and decide to make Melchizedek the main question throughout their time in Bible schools. It is almost as if there is a conspiracy to drive their teachers clinically insane with endless arguments about if he is Jesus or not. I have even had students make T-shirts that said, “Melchizedek is my homeboy”. No life whatsoever. If we only had the Genesis and Psalms reference to Melchizedek, I am sure that none of this would be an issue. We could go ahead and stow Mel’s name away with such Bible name treasures like Shear-jashub and Abimelech. Hebrews insured that Melchizedek would not go silently into that dark night.
Genesis 14:18-20 is where we encounter Mel for the first time (and yes that is a whopping 3 verses if you are counting). He really is a side note to the more important story in chapter 14 of Abram rescuing his nephew Lot from raiding kings. On his way back from the victory, we are told,”And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.) And he blessed him and said, “Blessed be Abram by God Most High, Possessor of heaven and earth, and blessed be God Most High, who has delivered your enemies into your hand!” Even if this was all we had, it brings up some great questions. How is Mel a “priest of the Most High”? How does he know about Yahweh (the Lord)? I thought only Abram knew. How many others were there like Mel in history that we have no knowledge of? Did God appear to all of them like Abram? Mel’s story challenges me that often I have such a narrow view of God and the Gospel (it isn’t fair that He only appeared to the Jews is a complaint I often hear).
Salem is the same site that David will take about 1,000 years later from the Jebusites, and he turns it into his capital of Jerusalem. The Jebusites are an idolatrous people group, so whatever was happening in Mel’s time is long over. Abram did recognize Mel’s authority and priesthood since he gives one tenth (which is what the Hebrew word for tithe means) of the spoils of battle. The mystery deepens with Mel in Psalm 110, the only other Old Testament passage to mention him. Psalm 110 is a Messianic prediction of Jesus that says, “The Lord has sworn and will not change his mind, “You are a priest forever after the order of Melchizedek.” In speaking about Jesus, the author has the revelation from God that the Messiah will be a priest, but after the order of Mel. This is a surprise first of all because the Messiah is supposed to come from the line of David (Judah) and be a king, not a priest. Secondly, if the Messiah was going to be a priest, why wouldn’t he be in the line of Aaron (Levi) like the other high priests of Israel? Psalm 110 never explains this.
The author of Hebrews heavily utilizes Psalm 110 in his argument about the priesthood of Jesus. Some scholars believe the whole letter of Hebrews originated from the author’s revelation of what Psalm 110 meant. In chapter 7 of Hebrews, the author compares Jesus and Melchizedek, and then contrasts this order of priesthood with the Levitical order, with the clear conclusion that the priesthood of Mel is superior. The big debate comes in here, as some believe that the author is not comparing Jesus to Mel, but that he is stating that Mel was Jesus (is Jesus since He is eternal). Mel was a Christophany! (an appearance of Jesus as a man before the incarnation; different from a theophany which is an appearance of God the father).
As the author connects Jesus and Mel, he says in 7:3, “He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.” If Mel was just a man, how could he have no beginning or end, no mother or father? It must be Jesus then according to some. However, there are two main problems with this view. First, verse 7:3 says specifically, “resembling the Son of God” and verse 17 says, “This becomes even more evident when another priest arises in the likeness of Melchizedek.” Both of these are clear in English and the Greek that a comparison is being made between two different people! The author’s main argument is based on a comparison, so it doesn’t work if you are saying that he is comparing Jesus to Jesus. That isn’t a comparison.
Second, it is a misunderstanding of the way in which Jewish rabbis taught by using “arguments from silence”. Genesis 14 never says that Mel didn’t have parents or that he had no beginning or end. The author adding that to Hebrews 7 is an “argument from silence” and it is used to promote the comparison between Mel and Jesus. You can’t push this in the way of Mel being Jesus, because Jesus most definitely had a father (God), a mother (Mary), and a genealogy (both in Matthew and Luke). The comparison comes because Mel was a priest/king like Jesus, and because Mel was a priest called directly by God instead of being born into it (again like Jesus).
I know it is a cool thought that Jesus came around 2,000 BC and ran a whole city. He has a name that screams to be put on a T-shirt. My favorite moment in a Bible class came the moment that one of my students asked our teacher for the week if he thought Melchizedek was Jesus. Our teacher just happened to be Dr. Ronald Youngblood, the Dr. Youngblood who was on the NIV translation team and edited the Nelson Bible Dictionary (in other words, not a normal schlub like me). Dr. Youngblood didn’t skip a beat, didn’t go through several options, he just looked at the student and said, “No. It is clear in the Greek that this is a comparison.” That was it. No debate. Just the sweetest student got shut down by a teacher moment ever! Thank you Dr. Youngblood. You put an end to the # 1 Bible Urban Legend.
